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[The Big Three]

The Big Three represent how we see our Mission Statement being lived out in our life together. It articulates our mission into three major areas helping us to mobilize our prayers and energy in a clear way. The people we are becoming shares the calling to connect itself to these three statements or it should not be done. They are all part of the trunk, not offshoot branches of FirstLight.

1. Make Disciples of Jesus Christ. This requires calling new people and current Christians to walk out their faith and become followers of Jesus Christ.

2. Join the God of the Oppressed in the care of the poor, the marginalized, and the invisible.

3. Care for and Disciple Children and Youth

 

1. Make Disciples of Jesus Christ. This requires calling new people and current Christians to walk out their faith and become followers of Jesus Christ.

We are not interested in people becomes passively connected to the religion of Christianity. We want what God wants, for all people to follow Jesus Christ (Matthew 4:18-25). We keep the word ‘Christ’ to remind us that Jesus is the Messiah, the King who will make all things right. We keep the word ‘Jesus’ to direct our lives and the lives of those we reach to the Biblical example of Jesus’ Life, Crucifixion, and Resurrection. Jesus tells the Eleven, to “go and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything that I have commanded you (Matthew 28:19).” This Great Commission includes the a.) spreading of the Good News of Jesus to new people, b.) Baptizing people as a sign of their commitment to shed their old life and follow Jesus Christ, and c.) teaching people to obey the teachings of Jesus which we hold in our Holy Bible. Our commitment to making disciples, includes an Evangelistic Component as we reach out to new people with this Good News we have found in Jesus AND a Training or Discipleship Component where we guide people into what obeying Jesus looks like.

 

2. Join the God of the Oppressed in the care of the poor, the marginalized, and the invisible.

The term “God of the Oppressed” states a certain belief into who we understand God to be. “God of the Oppressed” means that we understand God to be especially aligned with the widow and the orphan (James 1:27), the hungry, imprisoned, sick, naked, stranger, thirsty (Matthew 25:31-46), the enslaved and those crying out (Exodus 3:7-8), the teenage mother (Luke 1:46-48). Because our bodies and souls are intertwined, claiming that God is the “God of the Oppressed” also states our belief that God dwells with sinners, those oppressed by the power of sin in their life (Matthew 9:10-13). True worship of God cannot be done apart from the care of the poor, marginalized, and invisible whom God loves (Isaiah 1:12-17).

At FirstLight, we believe that our God, the God, is the “God of the Oppressed.” Our entire life together will reflect this belief if we are to be faithful to God’s vision laid out for us. Joining the God of the Oppressed looks like a.) acts of mercy to those who are hurting, b.) acts of justice which seek systemic change, and c.) acts of friendship with those hurting, when possible, to instill community and build relationships rather than drive by care.

 

3. Care for and Disciple Children and Youth

The Care and Discipleship of Children and Youth is not relegated to Children’s and Youth Ministry. They are not tangents to our life and ministry at FirstLight, but deserve a central place. Children and Youth bless us by offering an image of what the Christian Life, life in the Kingdom of God should look like (Matthew 18:1-5). Care and Discipleship of Children and Youth happens best when all adults see themselves as mentors and role models for what it looks like to follow after Jesus Christ. There is a vulnerability to Children and Youth which requires a large commitment of compassion from adults.

You see, if we have a new

world, we will need a new

church. We don’t need a

religion per se, but a new

framework for our theology.

Not a new Spirit, but a new

spirituality. Not a new Christ,

but a new Christian. Not a

new denomination, but a

new kind of church in every

denomination.